God is with us...The Prophecy!

If only the N.Y.T. were this honest.....

If only the N.Y.T. were this honest.....
Read it and Weep Liberals!
Showing posts with label Progressive Propaganda. Show all posts
Showing posts with label Progressive Propaganda. Show all posts

Monday, July 28, 2014

The UN’s Propaganda War Against Israel

To all those who read here, I implore you to make these posts famous and share them all over the net. This is my only prayer, that the TRUTH of Conservative principles will never die. The Founders which we owe our lives to in this great land would be proud to know that over 200 years from their time people have not forgotten the greatest principles to ever grace human government. I pray that all Liberals who read my words would not do as so many do, to dismiss out of hand the ideas that so many of the past have given their lives for from the Revolutionary War to Afghanistan and beyond!

The Constitution of these United States DOES NOT GIVE THE Federal GOVERNMENT the right to bankrupt our Nation, nor does it allow it to become our Nanny from cradle to grave.

  Socialism DOES NOT WORK anywhere it has been tried, it enslaves, ensnares and destroys every once of freedom, personal or otherwise. No Liberal ANYWHERE has ever proven that it will work nor can they, for we have many years of human history to prove it does not. So I would ask that no Liberal reading here, post nonsensical responses to my posts. No one believes it any more, no one cares if you can belittle and lie against me because in the end.....the Failure belongs to your Agenda not your dream of utopias past and dead.

I support Israel and her right to survive as a people, not only because the Jews gave me the faith I serve as a Christian and not because Jesus was Jewish. I believe every human being has a right to live and have a life filled with the best they can attain, WHAT NO HUMAN BEING HAS A RIGHT TO DO IS TO CREATE A WORLD WHERE CERTAIN PEOPLES DO NOT HAVE THOSE RIGHTS TO LIFE, LIBERTY AND THE PURSUIT OF PERSONAL HAPPINESS.

If we as a so-called free people start to allow the few in Washington DC to dictate to the majority our right to these things then we might as well leave America to the wolves in charge, because if we don't defend the basic human right to live; then what's the point of calling yourself free?

The UN’s Propaganda War Against Israel

Posted By Joseph Klein On July 25, 2014 @ 12:58 am In Daily Mailer, FrontPage

As usual, the United Nations has the Palestinians’ back while repeatedly stabbing Israel in the back. Hamas not only uses civilian human shields in Gaza to protect its operatives and weapons. It hides behind the diplomatic propaganda shield that the UN too willingly provides.
Most notably, the United Nations kangaroo court, known officially as the Human Rights Council, has decided to launch its own investigation into Israel’s actions in Gaza.

 In its one-sided resolution, adopted in Geneva on July 23rd by a vote of 29 states in favor, 1 against and 17 abstentions, the Human Rights Council “condemned in the strongest terms the widespread, systematic and gross violations of international human rights and fundamental freedoms arising from the Israeli military operations carried out in the Occupied Palestinian Territory since 13 June 2014.”

The Human Rights Council also “demanded that Israel immediately and fully end its illegal closure of the occupied Gaza Strip.”

Never mind that Gaza, which is under Hamas’s control, has not been occupied by Israel since 2005. And never mind that the closures of border crossings have been necessitated by Hamas’s aggressive attacks launched against Israeli civilians. Truth is never a consideration when the UN Human Rights Council and other UN bodies get involved in the Israeli-Palestinian conflict.
In its perversion of truth, the UN human rights body provided Sudan, whose government has the blood of hundreds of thousands of civilians from decades of documented genocide and ethnic cleansing on its hands, with a platform to accuse Israel of maintaining a “policy of ethnic cleansing and genocide.” 

Iran, whose ruling thugs regularly imprison, torture and execute political dissidents, got a platform to claim that Israel was engaged in “massacres and crimes against humanity.” On the same day that Iran’s representative was fulminating against Israel in Geneva, Iranian Supreme Leader Ayatollah Ali Khamenei said that “Israel’s annihilation is the only real cure.”  Is it any wonder that Israelis are very concerned that Iran is getting closer and closer to achieving its nuclear arms ambitions while Iran buys more time in phony negotiations that have just been extended?

The United States was the only Human Rights Council member to vote against the travesty of a human rights resolution passed by the UN’s three-ring circus. Russia, the enabler of the pro-Russian separatists who blew the Malaysian civilian passenger plane out of the sky with 298 innocent civilians on board, was among those countries that voted for the resolution. The dhimmi European member states abstained in fear of violent reactions from their own Muslim populations if they opposed the anti-Israel resolution.

The Human Rights Council acted against Israel, following an outrageous statement on the Gaza fighting by UN High Commissioner for Human Rights Navi Pillay. She equated Israel’s defense of its citizens from rocket attacks deliberately aimed at Israeli population centers with Hamas’s launching of those rockets and using Palestinian civilians’ homes, schools, hospitals and mosques as hiding places for Hamas’s deadly weapons and operatives. She cavalierly dismissed Israel’s unprecedented attempts to warn civilians to get out of harm’s way before Israel took any military action against those sites. She said that the warnings were insufficient. One wonders whether she would like unarmed Israelis to politely knock at the front door of a house concealing caches of weapons with a warrant to search the place.

“Civilian homes are not legitimate targets unless they are being used for, or contribute to, military purposes at the time in question,” Pillay stated, which is precisely how the Gaza homes and other facilities that Israel goes after are being used. However, she brazenly accused Israel of overreacting in confronting the situation that Hamas has created by using Palestinian civilians as human shields. She demanded proof beyond any doubt that the Gaza facilities are being used for military purposes before any force can be used against them. Even then the response by Israel must be “proportionate,” whatever that means, in the situation that Israel finds itself.  In the case of Israel’s response and the ensuing civilian casualties, Pillay claimed that “there seems to be a strong possibility that international humanitarian law has been violated, in a manner that could amount to war crimes.”

At best, Pillay is uninformed. Far more likely, she is simply reflecting the UN’s ingrained institutional bias against Israel which she shares. Indeed, she need look no further for proof of what Hamas is up to than the UN’s own schools which its runs in Gaza. At least two such schools have been identified so far as hiding places for Hamas rockets. The first batch of rockets was handed over to what the UN has described as the “local authorities” – i.e., Hamas, which is the governing authority in Gaza. After the discovery of rockets in the second school, they have supposedly gone missing. That’s because they were left overnight unguarded for all intents and purposes by the UN agency in charge (the United Nations Relief and Works Agency). Pillay conveniently left this bit of conclusive proof of Hamas’s civilian exploitation strategy out of her statement, although UN Secretary General Ban Ki-moon did issue a statement of his own on July 23rd expressing “his outrage and regret at the placing of weapons in a UN-administered school.”

Pillay not only ignores the facts in her zeal to condemn Israel. She ignores the relevant law as well. Under international law, the civilian population may not be made the object of attack. Acts of violence intended primarily to spread terror among the civilian population are prohibited. That is precisely what Hamas, not Israel, has done and proudly brags about. Moreover, under international law, civilians may not be used to conceal military positions, or to serve as shields against an attack or military response. Again, that is precisely what Hamas, not Israel, has done. When a traditionally civilian object (such as a civilian house) is occupied and used by combatants, it becomes a legitimate military target under international law so long as precautionary measures are taken to minimize civilian casualties, such as the advance warnings to occupants that Israel has provided.

In terms of the number of civilian casualties in Gaza, the UN’s figures of approximately 600 killed and 3500 injured cannot be taken simply at face value. The loss or maiming of even one innocent civilian life, particularly a child, is tragic to be sure. But even the United Nations Office for the Coordination of Humanitarian Affairs (OCHA), which compiles the data, has stated that its figures are preliminary and subject to further verification. What’s more, OCHA has admitted that its data on the number of civilian injuries “is provided by the Palestinian Ministry of Health in Gaza.”

The Palestinian Ministry of Health in Gaza is run by Hamas’s very own Mufiz al-Makhalalati. OCHA could not have chosen to rely on a more biased source which uses numbers and images of alleged civilian casualties as propaganda fodder.

For his part, UN Secretary General Ban Ki-moon has been visiting the Middle East region this past week in an effort to broker an immediate ceasefire. The ceasefire proposed by Egypt more than a week ago could have already been in place, saving many lives, but it was Hamas and Hamas alone that rejected it. Hamas’s leadership continues to rebuff ceasefire proposals. It is only willing to consider brief “humanitarian pauses,” which Hamas has broken before and uses simply to regroup.

The Secretary General compromised his ability to serve as a neutral mediator when he accepted a Qatari-chartered plane for his air transportation to the Middle East region. He started his trip in Qatar.

Qatar and Hamas are joined at the hip. Some of Hamas’s political figures, including Hamas political leader Khaled Meshaal, have been living in the lap of luxury in Qatar. Qatar is Hamas’s main funder. In 2012, the emir of Qatar became the first head of state to visit the Gaza Strip since Hamas assumed full control of Gaza in 2007, pledging hundreds of millions of dollars in aid for Hamas’s Gaza. The emir used the occasion to lash out at Israel’s “Judaization in the occupied West Bank and especially in Jerusalem.”

Last June, Qatar attempted to transfer money to cover the monthly salaries of the civil servants of the Hamas-run government in Gaza that preceded the so-called “unity” government. The Arab Bank rejected the transfer under U.S. pressure.

Hamas and Qatar operate from the same jihadist playbook. Thus, it was no surprise that Qatar’s own version of a ceasefire proposal adopted virtually all of Hamas’s demands, including release of its operatives detained by Israel and the unconditional opening of all border crossings by Israel and Egypt.

Ban Ki-moon’s statements that Israel has the right to defend itself and his condemnations of Hamas rocket firings targeted at Israeli civilians ring hollow when he begins his mediation trip in the Hamas jihad-sponsoring country that has funded his journey there.

Since in 1977, the United Nations has sponsored the International Day of Solidarity with the Palestinian People on November 29th, the date in 1947 when the UN General Assembly approved its partition resolution. Former UN Secretary General Kofi Annan called November 29th a “day of mourning and a day of grief.”   The event takes place every year at UN headquarters in New York and at the UN offices at Geneva and Vienna and elsewhere. If that were not enough, on November 26, 2013, the General Assembly decided to proclaim 2014 the International Year of Solidarity with the Palestinian People.

In other words, every November 29th, the United Nations publicly mourns the passage of its own original two-state solution to the Palestinian-Israeli dispute that could have resulted in an independent Palestinian state more than six decades ago. Israel accepted it. The Palestinian leadership and neighboring Arab countries rejected it. Instead, they sought but failed to make Israel a still-born state. 

Time and again since, Israel has offered land for peace. Time and again, the Palestinians have refused unless all of their demands are met – including their preposterous assertion of the right to return millions of so-called Palestinian refugees to live and effectively take over pre-1967 Israel. When Israel unilaterally pulled all of its forces and settlers out of Gaza in 2005 and left behind greenhouses and other facilities that the Palestinians could have used to begin building independent state infrastructure and a prospering economy, the answer was Hamas’s reign of terror. Hamas decided instead to use valuable resources and time to build a military infrastructure from which to launch unremitting attacks against Israeli civilians.

Even during the current Gaza conflict, Israel ceased its fire in response to Egypt’s ceasefire proposal. Hamas kept firing its rockets. And while Hamas has used a hospital to serve as a hiding place for its weapons and as a command center, Israel has built a real field hospital in Gaza to care mainly for injured Palestinian women, children and the elderly.
Hamas’s response to offers of cessation of hostilities is more hostilities directed at civilians and further crimes against humanity. Yet, in its perversion of the truth, the United Nations shamelessly sides with the jihadists against the rule of law and civilized behavior.

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Monday, February 11, 2013

Frederic Bastiat - The Law Part 5

A Defense of Compulsory Labor
Let us first consider a quotation from Bossuet [tutor to the Dauphin in the Court of Louis XIV]

One of the things most strongly impressed (by whom?) upon the minds of the Egyptians was patriotism.... No one was permitted to be useless to the state. The law assigned to each one his work, which was handed down from father to son. No one was permitted to have two professions. Nor could a person change from one job to another.... But there was one task to which all were forced to conform: the study of the laws and of wisdom. Ignorance of religion and of the political regulations of the country was not excused under any circumstances. Moreover, each occupation was assigned (by whom?) to a certain district.... Among the good laws, one of the best was that everyone was trained (by whom?) to obey them. As a result of this, Egypt was filled with wonderful inventions, and nothing was neglected that could make life easy and quiet.

Thus, according to Bossuet, persons derive nothing from themselves. Patriotism, prosperity, inventions, husbandry, science— all of these are given to the people by the operation of the laws, the rulers. All that the people have to do is to bow to leadership.

A Defense of Paternal Government
Bossuet carries this idea of the state as the source of all progress even so far as to defend the Egyptians against the charge that they rejected wrestling and music. He said:

How is that possible? These arts were invented by Trismegistus [who was alleged to have been Chancellor to the Egyptian god Osiris].

And again among the Persians, Bossuet claims that all comes from above:

One of the first responsibilities of the prince was to encourage agriculture.... Just as there were offices established for the regulation of armies, just so were there offices for the direction of farm work.... The Persian people were inspired with an overwhelming respect for royal authority.

And according to Bossuet, the Greek people, although exceedingly intelligent, had no sense of personal responsibility; like dogs and horses, they themselves could not have invented the most simple games:

The Greeks, naturally intelligent and courageous,had been early cultivated by the kings and settlers who had come from Egypt. From these Egyptian rulers, the Greek people had learned bodily exercises, foot races, and horse and chariot races.... But the best thing that the Egyptians had taught the Greeks was to become docile, and to permit themselves to be formed by the law for the public good.

The Idea of Passive Mankind
It cannot be disputed that these classical theories [advanced by these latter-day teachers, writers, legislators, economists, and philosophers] held that everything came to the people from a source outside themselves. As another example, take Fenelon [archbishop, author, and instructor to the Duke of Burgundy].
He was a witness to the power of Louis XIV. This, plus the fact that he was nurtured in the classical studies and the admiration of antiquity, naturally caused Fenelon to accept the idea that mankind should be passive; that the misfortunes and the prosperity — vices and virtues —of people are caused by the external influence exercised upon them by the law and the legislators.
Thus, in his Utopia of Salentum, he puts men — with all their interests, faculties, desires, and possessions under the absolute discretion of the legislator. Whatever the issue may be, persons do not decide it for themselves; the prince decides for them. The prince is depicted as the soulof this shapeless mass of people who form the nation. In the prince resides the thought, the foresight, all progress, and the principle of all organization. Thus all responsibility rests with him.
The whole of the tenth book of Fenelon's Telemachusproves this. I refer the reader to it, and content myself with quoting at random from this celebrated work to which, in every other respect, I am the first to pay homage.

Socialists Ignore Reason and Facts
With the amazing credulity which is typical of the classicists, Fenelon ignores the authority of reason and facts when he attributes the general happiness of the Egyptians, not to their own wisdom but to the wisdom of their kings:

We could not turn our eyes to either shore without seeing rich towns and country estates most agreeably located; fields, never fallowed, covered with golden crops every year; meadows full of flocks; workers bending under the weight of the fruit which the earth lavished upon its cultivators; shepherds who made the echoes resound with the soft notes from their pipes and flutes. "Happy," said Mentor, "is the people governed by a wise king...."

Later, Mentor desired that I observe the contentment and abundance which covered all Egypt, where twenty-two thousand cities could be counted. He admired the good police regulations in the cities; the justice rendered in favor of the poor against the rich; the sound education of the children in obedience, labor, sobriety, and the love of the arts and letters; the exactness with which all religious ceremonies were performed; the unselfishness, the high regard for honor, the faithfulness to men, and the fear of the gods which every father taught his children. He never stopped admiring the prosperity of the country. "Happy," said he, "is the people ruled by a wise king in such a manner."

Socialists Want to Regiment People
Fenelon's idyl on Crete is even more alluring. Mentor is made to say:

All that you see in this wonderful island results from the laws of Minos. The education which he ordained for the children makes their bodies strong and robust. From the very beginning, one accustoms the children to a life of frugality and labor, because one assumes that all pleasures of the senses weaken both body and mind. Thus one allows them no pleasure except that of becoming invincible by virtue, and of acquiring glory.... Here one punishes three vices that go unpunished among other people: ingratitude, hypocrisy, and greed. There is no need to punish persons for pomp and dissipation, for they are unknown in Crete.... No costly furniture, no magnificent clothing, no delicious feasts, no gilded palaces are permitted.

Thus does Mentor prepare his student to mold and to manipulate— doubtless with the best of intentions — the people of Ithaca. And to convince the student of the wisdom of these ideas, Mentor recites to him the example of Salentum. It is from this sort of philosophy that we receive our first political ideas! We are taught to treat persons much as an instructor in agriculture teaches farmers to prepare and tend the soil.

A Famous Name and an Evil Idea
Now listen to the great Montesquieu on this same subject:

To maintain the spirit of commerce, it is necessary that all the laws must favor it. These laws, by proportionately dividing up the fortunes as they are made in commerce, should provide every poor citizen with sufficiently easy circumstances to enable him to work like the others. These same laws should put every rich citizen in such lowered circumstances as to force him to work in order to keep or to gain.

Thus the laws are to dispose of all fortunes!

Although real equality is the soul of the state in a democracy, yet this is so difficult to establish that an extreme precision in this matter would not always be desirable. It is sufficient that there be established a census to reduce or fix these differences in wealth within a certain limit. After this is done, it remains for specific laws to equalize inequality by imposing burdens upon the rich and granting relief to the poor.

Here again we find the idea of equalizing fortunes by law, by force.

In Greece, there were two kinds of republics. One, Sparta, was military; the other, Athens, was commercial. In the former, it was desired that the citizens be idle; in the latter, love of labor was encouraged.

Note the marvelous genius of these legislators: By debasing all established customs— by mixing the usual concepts of all virtues —they knew in advance that the world would admire their wisdom.

Lycurgus gave stability to his city of Sparta by combining petty thievery with the soul of justice; by combining the most complete bondage with the most extreme liberty; by combining the most atrocious beliefs with the greatest moderation. He appeared to deprive his city of all its resources, arts, commerce, money, and defenses. In Sparta, ambition went without the hope of material reward. Natural affection found no outlet because a man was neither son, husband, nor father. Even chastity was no longer considered becoming.By this road, Lycurgus led Sparta on to greatness and glory.

This boldness which was to be found in the institutions of Greece has been repeated in the midst ofthe degeneracy and corruption of our modern times. An occasional honest legislator has molded a people in whom integrity appears as natural as courage in the Spartans.

Mr. William Penn, for example, is a true Lycurgus. Even though Mr. Penn had peace as his objectivity— while Lycurgus had war as his objective they resemble each other in that their moral prestige over free men allowed them to overcome prejudices, to subdue passions, and to lead their respective peoples into new paths.

The country of Paraguay furnishes us with another example [of a people who, for their own good, are molded by their legislators].[6]

Now it is true that if one considers the sheer pleasure of commanding to be the greatest joy in life, he contemplates a crime against society; it will, however, always be a noble ideal to govern men in a manner that will make them happier.

Those who desire to establish similar institutionsmust do as follows: Establish common ownership of property as in the republic of Plato; revere the gods as Plato commanded; prevent foreigners from mingling with the people, in order to preserve the customs; let the state, instead of the citizens, establish commerce. The legislators should supply arts instead of luxuries; they should satisfy needs instead of desires.

A Frightful Idea
Those who are subject to vulgar infatuation may exclaim: "Montesquieu has said this! So it's magnificent! It's sublime!" As for me, I have the courage of my own opinion. I say: What! You have the nerve to call that fine? It is frightful! It is abominable! These random selections from the writings of Montesquieu show that he considers persons, liberties, property — mankind itself —to be nothing but materials for legislators to exercise their wisdom upon.

The Leader of the Democrats
Now let us examine Rousseau on this subject. This writer on public affairs is the supreme authority of the democrats. And although he bases the social structure upon the will of the people, he has, to a greater extent than anyone else, completely accepted the theory of the total inertness of mankind in the presence of the legislators:

If it is true that a great prince is rare, then is it not true that a great legislator is even more rare? The prince has only to follow the pattern that the legislator creates.The legislator is the mechanic who invents the machine;the prince is merely the workman who sets it in motion.

And what part do persons play in all this? They are merely the machine that is set in motion. In fact, are they not merely considered to be the raw material of which the machine is made?
Thus the same relationship exists between the legislator and the prince as exists between the agricultural expert and the farmer; and the relationship between the prince and his subjects is the same as that between the farmer and his land. How high above mankind, then, has this writer on public affairs been placed? Rousseau rules over legislators themselves, and teaches them their trade in these imperious terms:

Would you give stability to the state? Then bring the extremes as closely together as possible. Tolerate neither wealthy persons nor beggars. If the soil is poor or barren, or the country too small for its inhabitants, then turn to industry and arts, and trade these products for the foods that you need.... On a fertile soil — if you are short of inhabitants —devote all your attention to agriculture, because this multiplies people;banish the arts, because they only serve to depopulate the nation....

If you have extensive and accessible coast lines, then cover the sea with merchant ships; you will have a brilliant but short existence. If your seas wash only inaccessible cliffs, let the people be barbarous and eat fish; they will live more quietly — perhaps better —and, most certainly, they will live more happily.

In short, and in addition to the maxims that are common to all, every people has its own particular circumstances. And this fact in itself will cause legislation appropriate to the circumstances.

This is the reason why the Hebrews formerly— and, more recently, the Arabs —had religion as their principle objective. The objective of the Athenians was literature; of Carthage and Tyre, commerce; of Rhodes, naval affairs; of Sparta, war; and of Rome, virtue. The author of The Spirit of Lawshas shown by what artthe legislator should direct his institutions toward each of these objectives.... But suppose that the legislator mistakes his proper objective, and acts on a principle different from that indicated by the nature of things? Suppose that the selected principle sometimes creates slavery, and sometimes liberty; sometimes wealth, and sometimes population; sometimes peace, and sometimes conquest? This confusion of objective will slowly enfeeble the law and impair the constitution. The state will be subjected to ceaseless agitations until it is destroyed or changed, and invincible nature regains her empire.

But if nature is sufficiently invincible to regain its empire, why does not Rousseau admit that it did not need the legislator to gain it in the first place? Why does he not see that men, by obeying their own instincts, would turn to farming on fertile soil, and to commerce on an extensive and easily accessible coast, without the interference of a Lycurgus or a Solon or a Rousseauwho might easily be mistaken.

Socialists Want Forced Conformity
Be that as it may, Rousseau invests the creators, organizers, directors, legislators, and controllers of society with a terrible responsibility. He is, therefore, most exacting with them:

He who would dare to undertake the political creation of a people ought to believe that he can, in a manner of speaking, transform human nature; transform each individual— who, by himself, is a solitary and perfect whole —into a mere part of a greater whole from which the individual will henceforth receive his life and being. Thus the person who would undertake the political creation of a people should believe in his ability to alter man's constitution; to strengthen it; to substitute for the physical and independent existence received from nature, an existence which is partial and moral.[7]In short, the would-be creator of political man must remove man's own forces and endow him with others that are naturally alien to him.

Poor human nature! What would become of a person's dignity if it were entrusted to the followers of Rousseau?

Legislators Desire to Mold Mankind
Now let us examine Raynal on this subject of mankind being molded by the legislator:

The legislator must first consider the climate, the air, and the soil. The resources at his disposal determine his duties. He must first consider his locality. A population living on maritime shores must have laws designed for navigation.... If it is an inland settlement, the legislator must make his plans according to the nature and fertility of the soil....

It is especially in the distribution of property that the genius of the legislator will be found. As a general rule, when a new colony is established in any country, sufficient land should be given to each man to support his family....

On an uncultivated island that you are populating with children, you need do nothing but let the seeds of truth germinate along with the development of reason.... But when you resettle a nation with a past into a new country, the skill of the legislator rests in the policy of permitting the peopleto retain no injurious opinions and customs which can possibly be cured and corrected. If you desire to prevent these opinions and customs from becoming permanent, you will secure the second generation by a general system of public education for the children. A prince or a legislator should never establish a colony without first arranging to send wise men along to instruct the youth...

In a new colony, ample opportunity is open to the careful legislator who desires to purify the customs and manners of the people. If he has virtue and genius, the land and the people at his disposalwill inspire his soul with a plan for society. A writer can only vaguely trace the plan in advance because it is necessarily subject to the instability of all hypotheses; the problem has many forms, complications, and circumstances that are difficult to foresee and settle in detail.

Legislators Told How to Manage Men
Raynal's instructions to the legislators on how to manage people may be compared to a professor of agriculture lecturing his students: "The climate is the first rule for the farmer.His resources determine his procedure. He must first consider his locality. If his soil is clay, he must do so and so. If his soil is sand, he must act in another manner. Every facility is open to the farmer who wishes to clear and improve his soil. If he is skillful enough, the manure at his disposalwill suggest to him a plan of operation.
A professor can only vaguely trace this plan in advance because it is necessarily subject to the instability of all hypotheses; the problem has many forms, complications, and circumstances that are difficult to foresee and settle in detail."
Oh, sublime writers! Please remember sometimes that this clay, this sand, and this manure which you so arbitrarily dispose of, are men! They are your equals! They are intelligent and free human beings like yourselves! As you have, they too have received from God the faculty to observe, to plan ahead, to think, and to judge for themselves!

A Temporary Dictatorship
Here is Mably on this subject of the law and the legislator. In the passages preceding the one here quoted, Mably has supposed the laws, due to a neglect of security, to be worn out. He continues to address the reader thusly:

Under these circumstances, it is obvious that the springs of government are slack.Give them a new tension, and the evil will be cured.... Think less of punishing faults, and more of rewarding that which you need. In this manner you will restore to your republic the vigor of youth. Because free people have been ignorant of this procedure, they have lost their liberty! But if the evil has made such headway that ordinary governmental procedures are unable to cure it, then resort to an extraordinary tribunal with considerable powers for a short time. The imagination of the citizens needs to be struck a hard blow.

In this manner, Mably continues through twenty volumes.
Under the influence of teaching like this— which stems from classical education —there came a time when everyone wished to place himself above mankind in order to arrange, organize, and regulate it in his own way.

Socialists Want Equality of Wealth
Next let us examine Condillac on this subject of the legislators and mankind:

My Lord, assume the character of Lycurgus or of Solon. And before you finish reading this essay, amuse yourself by giving laws to some savages in America or Africa. Confine these nomads to fixed dwellings; teach them to tend flocks.... Attempt to develop the social consciousness that nature has planted in them.... Force them to begin to practice the duties of humanity.... Use punishment to cause sensual pleasures to become distasteful to them. Then you will see that every point of your legislation will cause these savages to lose a vice and gain a virtue.

All people have had laws. But few people have been happy. Why is this so? Because the legislators themselves have almost always been ignorant of the purpose of society, which is the uniting of families by a common interest.

Impartiality in law consists of two things: the establishing of equality in wealth and equality in dignity among the citizens.... As the laws establish greater equality, they become proportionately more precious to every citizen.... When all men are equal in wealth and dignity— and when the laws leave no hope of disturbing this equality —how can men then be agitated by greed, ambition, dissipation, idleness, sloth, envy, hatred, or jealousy?

What you have learned about the republic of Sparta should enlighten you on this question. No other state has ever had laws more in accord with the order of nature; of equality.

The Error of the Socialist Writers
Actually, it is not strange that during the seventeenth and eighteenth centuries the human race was regarded as inert matter, ready to receive everything— form, face, energy, movement, life —from a great prince or a great legislator or a great genius. These centuries were nourished on the study of antiquity. And antiquity presents everywhere — in Egypt, Persia, Greece, Rome —the spectacle of a few men molding mankind according to their whims, thanks to the prestige of force and of fraud.
But this does not prove that this situation is desirable. It proves only that since men and society are capable of improvement, it is naturally to be expected that error, ignorance, despotism, slavery, and superstition should be greatest towards the origins of history. The writers quoted above were not in error when they found ancient institutions to be such, but they were in error when they offered them for the admiration and imitation of future generations. Uncritical and childish conformists, they took for granted the grandeur, dignity, morality, and happiness of the artificial societies of the ancient world. They did not understand that knowledge appears and grows with the passage of time; and that in proportion to this growth of knowledge,might takes the side of right, and society regains possession of itself.

What Is Liberty?
Actually, what is the political struggle that we witness? It is the instinctive struggle of all people toward liberty. And what is this liberty, whose very name makes the heart beat faster and shakes the world? Is it not the union of all liberties— liberty of conscience, of education, of association, of the press, of travel, of labor, of trade?
In short, is not liberty the freedom of every person to make full use of his faculties, so long as he does not harm other persons while doing so? Is not liberty the destruction of all despotism— including, of course, legal despotism? Finally, is not liberty the restricting of the law only to its rational sphere of organizing the right of the individual to lawful self-defense; of punishing injustice?
It must be admitted that the tendency of the human race toward liberty is largely thwarted, especially in France. This is greatly due to a fatal desire— learned from the teachings of antiquity —that our writers on public affairs have in common: They desire to set themselves above mankind in order to arrange, organize, and regulate it according to their fancy.

Sunday, September 30, 2012

Washington’s 1796 Farewell Address: Did He Waste His Breath? by Joe Wolverton, II

To all those who read here, I implore you to make these posts famous and share them all over the net. This is my only prayer, that the TRUTH of Conservative principles will never die. The Founders which we owe our lives to in this great land would be proud to know that over 200 years from their time people have not forgotten the greatest principles to ever grace human government. I pray that all Liberals who read my words would not do as so many do, to dismiss out of hand the ideas that so many of the past have given their lives for from the Revolutionary War to Afghanistan and beyond! The Constitution of these United States DOES NOT GIVE THE Federal GOVERNMENT the right to bankrupt our Nation, nor does it allow it to become our Nanny from cradle to grave. Socialism DOES NOT WORK anywhere it has been tried, it enslaves, ensnares and destroys every once of freedom, personal or otherwise. No Liberal ANYWHERE has ever proven that it will work nor can they, for we have many years of human history to prove it does not. So I would ask that no Liberal reading here, post nonsesical responces to my posts. No one believes it any more, no one cares if you can belittle and lie against me because in the end.....the Failure belongs to your Agenda not your dream of utopias past and dead.
Washington’s 1796 Farewell Address: Did He Waste His Breath?  by Joe Wolverton, II
As he prepared to leave office, President George Washington was concerned about the partisan and martial path the young republic he helped found was heading down.
Even the “Father of His Country” was not above criticism and vitriolic attacks in the press. Although the recently retired general whom the Indians believed could not be killed loathed the shots taken at him by “infamous newspapers,” he refused to make any response that would deny his countrymen of “the infinite blessings resulting from a free press.”
This noble attitude contrasts sharply with his contemporary and successor John Adams who signed the Alien and Sedition Acts into law in an attempt to criminalize criticism of the president, as well as the vigorous defense currently being mounted by our current president of his authority under the National Defense Authorization Act to indefinitely detain persons he suspects of posing a threat to the security of the homeland.
In this and in myriad other ways, Washington was in fact “the indispensable man” and an example to politicians in his own time and ours.
When the time came for Washington to return to his beloved Mount Vernon and deliver one last message to his “friends and fellow citizens,” he relied on his former collaborator and Virginian James Madison to help him draft his Farewell Address.
September 19, 2012 marked the 216th anniversary of Washington’s Farewell Address.
Deservedly so, this speech has become renowned for its prose and principles — including national unity, tolerance of political differences, and neutrality in the endless foreign conflicts.
To ensure that his remarks would strike the appropriate tone, Washington informed Madison that the speech should declare “in plain and modest terms … that we are all children of the same country…. That our interest, however diversified in local and small matters, is the same in all the great and essential concerns of the nation.”
Although he penned a version of the address in his own words, he ultimately approved and delivered the words written by Madison.
After rehearsing his own record of political and military service and expressing his “love of liberty,” Washington urges the states to remain united and to “avoid the necessity of those overgrown military establishments which, under any form of government, are inauspicious to liberty, and which are to be regarded as particularly hostile to republican liberty.”
In this case and in so many others, the United States has failed to follow President Washington’s wise recommendations.
Our military-industrial complex is immense, and counts profits in the billions derived from supplying our armed forces currently deployed around the globe.
Defense contractors sign billion-dollar contracts with the government, and funnel millions into the campaign coffers of key congressmen whom they can count on to keep the money flowing and the troops fighting.
To avoid the plague of perpetual war, Washington warns against “foreign alliances, attachments, and intrigues.”
Sadly, our modern proclivity is to surrender sovereignty to international bodies whose members are not elected and thus not accountable to the American people, and to send monetary and military support to “freedom fighters” in the Middle East.
 As the murder of the U.S. ambassador to Libya demonstrates, however, all this patronage has failed to purchase peace.
Washington associates a lasting peace with the avoidance of martial meddling and with the level of virtue in the citizenry. He declares that a peaceful country can be maintained only by peaceful people.
Washington explains:
"Observe good faith and justice towards all nations; cultivate peace and harmony with all.
Religion and morality enjoin this conduct; and can it be, that good policy does not equally enjoin it — It will be worthy of a free, enlightened, and at no distant period, a great nation, to give to mankind the magnanimous and too novel example of a people always guided by an exalted justice and benevolence.
Who can doubt that, in the course of time and things, the fruits of such a plan would richly repay any temporary advantages which might be lost by a steady adherence to it?
Can it be that Providence has not connected the permanent felicity of a nation with its virtue?
The experiment, at least, is recommended by every sentiment which ennobles human nature.
Alas! is it rendered impossible by its vices?"
Our own government’s defiance of this good advice is apparent by its efforts to portray Muslims as radicals and enemies worthy of hate and suspicion; as well as by its codified disregard for due process as evidence by the compilation by President Obama of a kill list composed of people (including some Americans) targeted for summary execution.
In light of Washington’s wise warnings, it is little wonder that we find ourselves trillions of dollars in debt due in part to the demand for the funding of multiple military operations, as the Constitution, the rule of law, and virtue are counted among the collateral damage.
The history of the past 216 years reveals that most of Washington’s successors have refused to heed the counsel of caution given in his Farewell Address. Instead, they have chosen to bid farewell to the “fundamental maxims of true liberty” included by him and his fellow delegates in the Constitution.
If we are to avoid “running the course which has hitherto marked the destiny of nations,” perhaps President Obama, Mitt Romney, and those members of Congress so keen on banging the war drums will take a moment and refresh their memories of our first president’s parting words.
The following declaration is particularly timely:
"Against the insidious wiles of foreign influence (I conjure you to believe me, fellow-citizens) the jealousy of a free people ought to be constantly awake, since history and experience prove that foreign influence is one of the most baneful foes of republican government. But that jealousy to be useful must be impartial; else it becomes the instrument of the very influence to be avoided, instead of a defense against it.
Excessive partiality for one foreign nation and excessive dislike of another cause those whom they actuate to see danger only on one side, and serve to veil and even second the arts of influence on the other.

Real patriots who may resist the intrigues of the favorite are liable to become suspected and odious, while its tools and dupes usurp the applause and confidence of the people, to surrender their interests."

Finally, perhaps all of us can turn from those habits and long-held prejudices that prevent us from achieving that standard of virtuous nobility recommended by Washington. Perhaps we can turn back to that God that gave us life and is the Author of our liberty.
As Washington said and Madison wrote:
"Though, in reviewing the incidents of my administration, I am unconscious of intentional error, I am nevertheless too sensible of my defects not to think it probable that I may have committed many errors.
Whatever they may be, I fervently beseech the Almighty to avert or mitigate the evils to which they may tend. I shall also carry with me the hope that my country will never cease to view them with indulgence; and that, after forty five years of my life dedicated to its service with an upright zeal, the faults of incompetent abilities will be consigned to oblivion, as myself must soon be to the mansions of rest.
Relying on its kindness in this as in other things, and actuated by that fervent love towards it, which is so natural to a man who views in it the native soil of himself and his progenitors for several generations, I anticipate with pleasing expectation that retreat in which I promise myself to realize, without alloy, the sweet enjoyment of partaking, in the midst of my fellow-citizens, the benign influence of good laws under a free government, the ever-favorite object of my heart, and the happy reward, as I trust, of our mutual cares, labors, and dangers."
Originally published at The New American Magazine
Apart from his work as a journalist, Joe Wolverton, II is a professor of American Government at Chattanooga State and was a practicing attorney until 2009. He lives in Chattanooga, Tennessee. Since 2000, Joe has been a featured contributor to The New American magazine. Most recently, he has written a cover story article on the Tea Party movement, as well as a five-part series on the unconstitutionality of Obamacare.
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